Yoga Makaranda Part 2 Sri T Krishnamacharya. The BookReader requires JavaScript to be enabled. Please check that your browser supports JavaScript and. This document which appears to be a continuation of the Yoga Makaranda, Part 1, contains material along the similar lines of Yoga Yajnavalkya (order of the 8. 3 Jan Sri T. Krisnamacharya, ‘Yoga Makaranda – Part II’,. (Link to download PDF byoga-makaranda-part-ii). makaranda.

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Krishnamacharya’s ‘Original’ Mysore Yoga Research Project: Krishnamacharya resource page

The chin should be kept vertical. Take similar steps to 7, 8, 9 and 10 on the left side. At least 4 hours should lapse after the last meal, before this asana is attempted.

That these practices were intended to be started at a fairly young age would be clear from the fact that Pranayama fonns part of the daily sandhya to be done after Upanayanam and this samskara was prescribed at the age of mzkaranda.

While exhaling, bend the trunk and touch the ground with the top of the head. No attempt should be made to reach these positions by unduly straining the body.

Does Hatha yoga mean a forceful yoga? Turn the head to the left so that the chin is over the left shoulder. Every care should be taken that there is no strain. In the final stage, the knee will be by the side of the ear.

The legs are then brought upright to the Sarvgangasana position by reversing the steps. Sit upright on the ground. The nerves on the makarznda side of the lower part of the body are toned up.


Yoga Makaranda Part II

Both the legs should be kept stretched throughout the movement of the legs and both the legs should move together so that the angle between the legs continues to remain unaltered.

The goal of the physical practices of hatha yoga is to lead to the mental states of samadhi described in the Yoga Sutras. There are many texts on Yoga. Stretch the arms by straightening the elbows. The palms are also supporting the body.

What is the evidence that bhakti alone leads to multi? Visit The ongoing Yogasanagalu Translation Project page for the translation makarabda have so far. Bend the elbows and bring the palms up to support the back on either side of the backbone, the palms being placed as near the shoulder blades as possible.

In the beginning the knees may makaramda to be bent, but as practice advances, the knee can be kept 14 straight. Although his wife and Iyengar were almost the same age, Krishnamacharya taught them very differently.

While exhaling, bend the knees and squat on the heels. Straighten the back so that the whole body may rest solely on the top of the head without the support of the wall. Similar practices are also found in books written by men of other religions. PRANA, is something which each individual is bom with. In the s, Krishnamacharya tried to resolve the prevailing confusions among the then-yoga luminaries.

While exhaling, twist the tru nk to the left, keeping the spine upright. While inhaling raise the legs to the right position. While exhaling turn the leg to touch the ground so that the leg now forms a right angle with the body on yogs ground.


Lift the left leg, first to an upright position and continue the movement till the sole of the foot reaches the ground. The legs should move symmetrically on either side of the body.

While inhaling spread both legs and hands as wide as possible on either side of the body to an equal degree.

These asanas should be done with advantage on an empty stomach. The left leg to the left side, and the right leg to the right side.

Get back to the position in step 1 and repeat on the other side. The proper ways of exercising and conserving prana have been laid down by the 11 ancient seers in the light of their experience. Lower the stretched legs by bending at the hips, and by giving a slight twist at the hips, so that the toes which should be pointed, touches the ground at a point feet to the right of the right ear.

Tones up the liver and spleen. What should the duration of pranava be during recitation? Lift the elbows and stretch makxranda arms.

Yoga Mudra should be done immediately after Baddha Padmasana.

The Yoga Makaranda was Krishnamacharya’s first book, it was written insupposedly over four days and published in the Kanada language in and later translated into Tamil. The thumbs should press jakaranda the ears. The breathing in and breathing out should be as thin and as long possible, with rubbing sensation in the throat.